Majority-Minority Question in the Writings of Gandhi and Jinnah Essay

Two major policy-making leaders stand break in early twentieth century history of India. These both men are Mahatma Gandhi and Mohammed Ali Jinnah. In the lead up to the demand of Indian policy-making leaders for independence from British compound rule, a major political set forthy was formed, and named The Indian relation troupe. whole areas of British colonial India was represented in the sexual relation party. British colonial India was made up of people of many another(prenominal) religions the ii major anes being Hindooism and Islam.Hindus were in the majority, composition Muslims were in the minority, though a sizable minority. Both Gandhi and Jinnah were members of Congress Party. The sign push for independence from British colonialism was supported by people of all(a) religions and from all regions. Of the main actors in the Indian independence movement, Mahatma Gandhi advocated a wizard united India composed of people of all religions in a unsanctified cons titutional land. Mohammad Ali Jinnah on the other hand, wanted an India made up of two states of equal parity, Pakistan and Hindustan.Hindustan would be ruled by the majority Hindus while Pakistan would be ruled by the minority Muslims, not as a democracy, entirely as an Islamic state. His difference of opinion with other Congress Party leaders like Gandhi, led Jinnah to leave Congress Party and to junction The Muslim League. The inability of the two different and extreme positions to move over a consensus, eventually led to the course of instruction of British colonial India into two different countries at independence in 1947 India and Pakistan. Gandhis Position on Indian IndependenceMahatma Gandhi was original and foremost a Hindu. When Gandhi entered Indian governing by joining the Indian Congress Party, he had three major objectives in view. The first was to unite all the people from diverse regions and religions into one united, indivisible India. The second was to awak en in all Indians a sand of democracyalism and moral rearmament. The third was to use non-violent civil disobedience to top executive the British colonialists to grant India both political and economic independence. His speeches and writings were spare towards these three objectives.Prior to Gandhis entry into Indian politics, there had been agitations for political autonomy by Indians. Many of these agitations had turned violent. The British on their part forcefully put down these violent protests, with consequent heavy way out of life of protesting Indians. Gandhi institutionalized non-violent protests as an effective method of forcing British colonialists to grant, first economic concessions and later political self determination to Indians. One of Gandhis most quoted famous speeches is one address to all Britons and given in 1942. Leave India to God.If that is too much, then leave her to anarchy. (Gandhi, May 1942) During the struggle for freedom, Gandhi had create verbal ly this speech as an appeal To Every Briton to free their possessions in Asia and Africa, especially India (Philips and Wainwright, 567). In order for both Gandhis Indian Congress Party and the Muslim League to present a common anterior to the British for a interrelated Indian independence, Gandhi had meeting with Jinnah on many occasions. However, because of their diametrically opposed positions on the majority/minority issue, their dialog yielded no positive results.While Gandhi and his Congress party wanted a unified India with a secular constitutional democracy, Jinnah and his Muslim League wanted a two state structure with the Muslim minority being given(p) political parity with the Hindu majority. Thus the stage was set for division of India into two separate political entities, one secular and the other religious. Jinnahs Position on Hindu/Muslim Parity The stance of the Muslim minority of British colonial India was articulated by Jinnah in his speeches and talks with Bri tish colonial administrators and Gandhi.In 1940 Jinnah said So far as I have understood Islam, it does not advocate a democracy which would allow the majority of non-Muslims to decide the fate of the Muslims (Quaid-e-Azam, Vol II) Also in 1940 Jinnah radius of how the Muslims constituted not a mere minority, but a nation and must have their own homeland. (Gwyer and Appadorai, 1957) Hence from his speeches and writings, Ali Jinnah left no fashion for meaningful compromise with those like Gandhi, who wanted a unified nonsymbiotic India, with a secular democratic constitution.Jinnah and the Muslim minority in India feared that the Hindu majority would dominate them and subjugate them in reprisal for the way the Muslim rulers of pre-colonial India had quash the Hindu populace which they ruled. In the words of Burke, At best, Jinnah and his colleagues were apprehensive of the intentions of the Hindu-dominated Congress towards the Muslims, and its ability and willingness to provide for and facilitate the progress and well-being of the minorities. In short, they were pursuit to escape the yoke of the more numerous Hindus. (Burke, 1973) NOTES 1. Philips and Wainwright, eds.The Partition of India Policies and Perspectives 1935-1947. Cambridge, MA MIT, 1970. 2. talking to delivered at Aligarh, March 6 1940, Speeches, Statements and Messages of the Quaid-e-Azam, Vol II, Khurshid Yusufi, Bazm-i-Iqbal, Lahore 3. Speech at Lahore Session of the All India Muslim League, March 22, 1940,Speeches and Documents on the Indian Constitution 1921-47,Vol II, Gwyer and Appadorai, 1957 4. Burke, S. M. Pakistans irrelevant Policy An historical Analysis (London Oxford University Press, 1973) p. 65.Bibliography1. Burke, S. M. Pakistans Foreign Policy An Historical Analysis (London Oxford University Press, 1973) p.65. 2. Philips and Wainwright, eds. The Partition of India Policies and Perspectives 1935-1947. Cambridge, MA MIT, 1970. 3. Speech delivered at Aligarh, March 6 1940, Spe eches, Statements and Messages of the Quaid-e-Azam, Vol II, Khurshid Yusufi, Bazm-i-Iqbal, Lahore 4. Speech at Lahore Session of the All India Muslim League, March 22, 1940,Speeches and Documents on the Indian Constitution 1921-47,Vol II, Gwyer and Appadorai, 1957 Internet Sources 5. Gandhi, May 1942, quoted in The Partition of India http//www. english. emory. edu/Bahri/Part. hypertext mark-up language